reason.cck.org.uk

As a non-believer it is not uncommon to think that the way in which you are likely to become a believer is to see a miracle. So is this a reasonable way to pursue belief in God? Firstly, we need to back up a bit and see why Jesus performed miracles in the bible.

The purpose of miracles in the bible

It is true there are numerous accounts of supernatural healing which Jesus performed in the bible, and this was a key aspect of his claims to be God.  This was a wonderful way of Jesus reaching out and showing that not only was he powerful, but also that he was full of compassion for people.  However, physical healing in the bible is always temporary because ultimately people die! Healing is an indicator that Jesus is alive, is powerful to heal, and has the authority to bring people back into relationship with their heavenly father.

Ultimately healing that Jesus does is a pointer to the next life, where christians will spend eternity in heaven with God. It is here where there will be no more pain, suffering or death (Rev 21:4-5). Supernatural miracles are a foretaste of the complete freedom that there is to come.

Do miracles still happen today?

Despite our sceptical western minds, Christians do believe that miracles still happen today. This comes from our understanding that Jesus is not dead in the grave, but is alive and is still in the business of bringing restoration to people. God’s character has not changed; he hasn’t somehow become lazy or disinterested, but is working things out according to his sovereign plan. The bible says that Jesus Christ is the same yesterday, today and forever (Hebrews 13:8), which means that he will continue to do the same things he did during his earthly ministry.

In fact Jesus made an amazing promise to all Christians in John 14:12 when he said ‘I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.’ Jesus does still heal people and he uses Christians as agents of his blessing.

It is our expectation today that God would still do many miracles through Christians by the power of the Holy Spirit, just like those in the early church. For a full account of these testimonies it is worth reading through the book of Acts in the New Testament. It is an absolutely enthralling account of what it means to be a Christian, living by the power of the Holy Spirit!

Are miracles the key to becoming a believer?

We might be surprised to see that in the New Testament (John 15:24, Mark 6:1-6) there are examples of people witnessing Jesus performing miracles, but some still do not become followers of Jesus. This teaches us a crucial principal; we do not live in perfect accordance with our reasoning. We tend to live in a state of cognitive dissonance.

Romans 3:10 teaches us that we are not naturally drawn to God, but that we all tend to want to want to suppress the truth about God (Romans 1:18-25). This is because there is more to becoming a Christian than simply coming to an intellectual realisation of what is true.

The bible teaches us that there is a battle for our hearts going on (Psalm 14:1) and this is why these people decided not to follow Jesus. It wasn’t for lack of evidence of Jesus’ capabilities; it was simply that they were stubborn-hearted. I was exactly the same prior to giving my life to Jesus in my teens, despite the overwhelming evidence for Christianity I refused to give to give my heart over to him.

Quite often miracles happen to people, and due to a stubbornness of heart, we try to explain it away in natural terms. I have often heard people respond to testimonies of healing of very significant things like cancer, by saying ‘It’s just the power of positive thinking’ , ‘maybe you just got lucky’, ‘It’s just a case of mind over matter’ , ‘It’s just a case of the placebo effect’ and a whole host of other clichés. So witnessing a miracle really is no guarantee to becoming a believer. (However, I have linked some video testimonies at the bottom of people recently healed from CCK).

How do I pursue whether Christianity is true then?

Although each person has a different story of how they have come to faith, God is very clear, the evidence is already there for all to see, whether you witness a miracle first hand or not. There are many different arguments which people down the centuries have found persuasive, such as the argument from meaning, the argument from morality, argument from fine-tuning to name but a few.

There is no one way that people come to faith in Christ, but one thing worth considering is reflecting on the very centre piece of Christianity, the resurrection of Jesus. Sometimes we want a bolt of lightning to hit us from God, but realistically the resurrection is it! This is God screaming out to the world, Jesus is the answer. Dead men do not rise unless God has something to do with it!

The key miracle: The resurrection of Jesus

Throughout the bible we find that God is not against evidence based thinking at all. In Isaiah 1:18 we see God speaking through the prophet Isaiah, ‘Come now, let us reason together’. Similarly, this kind of reasoning continues in the New Testament as well as we can see through Paul’s writing in particular (Acts 17:2-3).

If Jesus did really die and rise again then God has clearly revealed himself in human history. We can know God personally. Why not look into whether this happened or not?

Recent video testimonies of people healed from CCK

Mitra Hajebi’s story:

Mark Edwards story:

As I conclude this series of four articles on the problem of suffering, I want to look at the ways in which God uses suffering in lives of both Christians and non-Christians alike. Over the last 3 articles I have deliberately not dealt much with the emotional side of when we go through pain and suffering in our lives. I have focussed on the philosophical and theological reasons for this happening. But how do we find purpose and comfort in the midst of suffering?

Why does God allow non-Christians to go through suffering?

Have you ever noticed that many people seem to become Christians when they are struggling in life? This is observed in one of my favourite comedies’ I’m Alan Partridge’ when Alan is talking to his Christian PA, Lynne, at a low-point in his career.

Lynne: One can take some strength when you’re at your bleakest moments, if you open yourself up to new…..
Alan: Lynne, I’m not coming to your Baptist church, you always get people when they’re down!

As amusing as this sketch is, it raises a significant question. Why is it that people turn to Jesus when they are suffering? I don’t believe that its merely a psychological crutch as being a Christian is based on real historical events which have happened concerning the life, death and resurrection of Jesus Christ, not some sort of half-baked delusion to cheer everyone up for a bit.

The blindness of self-sufficiency

In the West in particular, we live in a very materially wealthy culture. We tend to put alot of trust in money, relationships, possessions, friends, careers or our moral performance, as if they are the things that define who we are and provide us with total satisfaction.  We like to think we are totally self-sufficient and independent, as opposed to being in need. I’m no different in this respect either, I don’t like being in a position where I’m reliant on someone else.  However, the bible informs us that in God’s eyes we are all in need of him in a very great way.  So the question isn’t ‘are we in need of God?’ but more ‘will we recognise it?’ Sometimes God will allow us to go through real tragedy in our lives, in order to recognise our need for him.  If you are going through difficulty right now will you recognise your own need?

Short term benefit?

So often we live as if the 70-80 years (at best) we live in this life are all there is. However, the Bible teaches that we have been made for eternity (Ecc 3:11), the question is where we will spend it? Jesus said: ‘What good will it be for a man if he gains the whole world, yet forfeits his soul?’ (Matt 16:26). To put it bluntly, what is the point of having a short life of 70 years or so with no suffering, if we then spend eternity in hell being punished for our refusal to acknowledge God in our life and to honour him?

In mercy, God sometimes allows us to go through short-term suffering so that we enjoy long-term joy.  He could just let us carry on without ever experiencing any pain, but surely we would question his character if he did this, only to let us wind up in hell. It is surely more loving for God to allow us to go through suffering (even at a very serious level) now if it results in spending eternity in heaven. Interestingly, this is exactly what has happened in Haiti, as people have gone through the very great pains of loss; there have been reports of thousands of people becoming Christians (see here). While we all rightly mourn the tragic loss of lives, it is wonderful to know that in the midst of it, many have found faith in Christ.

Before God, it is quite black and white. We are imperfect people, and in order for us to enter the kingdom of heaven, and to avoid being sent to hell as sinners, we need to trust in Jesus who paid the wages of sin (Romans 6:23) on our behalf. Amazingly, when we trust in Jesus he forgives all the sin that we’ve committed which should separate us from him forever.  We can know him personally (See here for more).

Suffering and being a Christian

Christians are not exempt from suffering either.  Romans 5:3-4, and James 1:2-4 give us a very clear perspective on suffering. When we are going through it, God is lovingly bringing us into maturity as Christians. We can sometimes be in danger of taking God for granted, but he actually has great plans (Jer 29:11-13) for our lives, and wants us to pursue our relationship with him. It is easy to miss what God is doing in these  difficult periods, but look to see what God is doing in your life, and be patient. I have often found that there will be occasions when you have to wait quite some time before it is clear why you have gone through such trials. But you can be sure that whatever the reason, God will use it for good (Romans 8:28).

Conclusion

Although suffering did not begin with him, the God of the bible is well-acquainted with suffering himself, he is not aloof from it. In fact, Jesus went to the cross to experience the worst suffering anyone could ever experience, so that we could have a relationship with God. This is absolutely crucial when we consider how we get through these really difficult times ourselves. We need to draw strength from God, the same God who has been through suffering himself and is able to sympathise (Heb 4:15), as well as provide refuge.

If you are going through difficult circumstances, then consider this quote from CS Lewis:

‘God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world’.

Could it be that God is reaching out to you in your difficulties?

When it comes to pain and suffering, We will not know all of the answers this side of eternity. I still do not know why my Dad died aged 40, when I was 11 years old. Years on though, I can still see how God worked it for good in part; the rest of the answer will not come until I meet God face to face. God does not answer every question we have, but he tells us what we need to know. It is actually very important that we allow there to be some mystery when we consider who God is. If God had to think exactly like us, and answer every question in a way which our finite minds could understand then would he really be God? He is beyond us, the mysteries belong to him (Deut 29:29), but he has revealed himself in Jesus Christ, so that you can know him, find meaning in the midst of pain, and know confidently that pain is not here to stay.

There will come a day when all pain and suffering will be banished for ever, when every tear will be dried, when we will not know in part anymore, but will know fully. Until then, God asks us to trust him, as the one who showed us his compassion for us when he sent his son to a bloody death so that we might be free.

Further Articles:

Does the existence of evil and suffering in our world prove there is no God?
If there is a good God why does suffering happen?
How can a loving God allow natural disasters like Haiti to happen?

Other Resources:

Why is there Evil? – Andrew Wilson

In recent weeks we have seen the utter devastation that has come about in Haiti with nearly 230,000 people having been estimated to have died as a result of an earthquake. When you consider the million people who have been left homeless and destitute as well, it causes deep emotion and a very real sense of concern to rise up in us. We are left asking again why such a terrible disaster could happen, and perhaps why God could allow such a disaster to happen? Many have been quick to speak up and give their opinion. The ‘New Atheists’ such as Richard Dawkins have seen this as further evidence that God does not exist, that it is just ‘the blind happenings of nature’. However, as we saw in the first article there are major problems with this perspective.  Just because you can give a geological explanation for an event does not mean that there is no law giver behind these events. This is a basic philosophical category mistake.

On the other hand, others such as Pat Robertson have been quick to suggest that it is God’s specific judgement on Haiti for their involvement with voodoo and the occult. However, respected theologian Dr. Albert Mohler rightly questions this premise:

“Why did no earthquake shake Nazi Germany? Why did no tsunami swallow up the killing fields of Cambodia? Why did Hurricane Katrina destroy far more evangelical churches than casinos? Why do so many murderous dictators live to old age while many missionaries die young?”

It is far too simplistic to claim that God has specifically judged one nation for wrong doing, but not others. It is true that God will judge everyone in the future (Rev 20:11-15), but for now we are wise not to speculate about God’s specific judgement on nations. In the Bible, we do see occasions of God judging nations and people for their sin, but God gives a messenger to explain these events before they even happen (Genesis 19:12-13).

Why do natural disasters happen?

The reason that we see such disasters take place is first and foremost because we live in a world which is spoiled by sin.  As I stated in my previous article, the world was in a state of perfection until Adam and Eve chose to sin against God (Gen 3:6-7), and there were consequences to this rebellion (Gen 3:17-18). Ever since the ground was cursed in response to the sin of Adam and Eve, these same natural disasters have been present. In Romans 8:18-22, Paul explains that this will remain the case until God redeems everything.

Those who agree that the world is billions of years old may find the chronology of this inconsistent with what scientific records seem to suggest. Surely there was pain, struggle and suffering in the natural order before Adam and Eve the first man and woman?

Intelligent Design scientist William Dembski agrees and has responded to this question by saying that he believes it is entirely possible that when the ‘curse’ took place in Genesis 3, it affected the world retroactively. His reasoning fits with the way that the cross of Jesus affected human history.

God’s acts transcend time in their impact

Jesus gave his life up and brought about salvation for the men and women of faith that lived in the Old Testament age. We find this clearly taught in Romans 4, when Paul is talking about how Abraham was justified by faith (Romans 4:1-3) and not by works. Similarly, despite the fact that the Israelites sacrificed animals on the day of atonement it was not the acts themselves which brought about salvation, but the sacrifice of Jesus Christ (Hebrews 10:3-5).  The salvation which God gave through Jesus Christ was transhistorical; it saved those who had faith in God’s salvation plan before the birth of Christ, as well as those who lived at the time and in the future.

Dembski argues that if you use this same logic it is possible for another act of God, [the cursing of the earth], to affect the created order in a transhistorical way too. In other words, if the salvation offered through Jesus can go backwards and forwards in history to save those living in 2010 and those living in 2010 BC, it is entirely possible for this to be true of the ‘the fall’ as well. Consequently, any pain, suffering and death which may have taken place prior to Adam and Eve could have still resulted from their sin, and God’s resultant cursing of the earth. I would want to state that this is one theory though, and would be wary of drawing too many conclusions from this.

God’s providence

In the previous article I made the point that our moral behaviour as people would be even worse if it were not for God’s common grace. This is true in a similar way for the earth that we live in. Romans 6:23 tells us that the wages of sin are death, so we could easily have expected that God would have destroyed the earth in response to our rebellion against him, but he hasn’t because of his sheer grace and mercy. Luke 8:22-25 sees Jesus commanding the wind and sea, demonstrating God’s control over the forces of nature and whilst we see many natural disasters happening around us, God’s grace will have undoubtedly stopped many others from occurring.

Conclusion

In the final article of this series we will look at how God uses suffering and difficulty in the here and now for good. For now, we can say that we see the world in the mess that it is because of sin. God was completely justified in cursing the earth in response to human sinfulness.

The sin should have led to death for all of us, but God has shown mercy and grace to us by restraining the physical destruction which happens. God can still use these very tragic events for good as we will see in our final article in this series, but we can have hope for the future, when God will complete his redemption. God is making all things new (Rev 21:5), and those who place their trust in Christ will not be experiencing pain and misery forever. There will be a day when Christ comes again, and every tear will be dried (Rev 7:17).

In the meantime Christians are called to show compassion to people who have experienced loss, to reach out with the love of Christ, both my providing for people practically (James 1:27) as well as introducing people to the one who will heal their pain ultimately.

In the first article I was looking at if it was possible for a good all-powerful God to allow suffering to exist within our world, or whether the very existence of suffering proved that there is in fact no God at all. I came to the conclusion that in order to define suffering and evil in a meaningful way, the existence of God was necessary. In this article, we will look at the causes of suffering in our world, particularly focussing on the issue of ‘personal evil’. What I mean by this is the kind of suffering that comes about as a result of individuals or groups making decisions that have an impact on others. This includes a very broad range of things from mass evil such as the Holocaust, and 9/11 to everyday decisions.

The necessity of free will

So if God is all-powerful, why does he allow suffering to happen on an individual level? The first point to highlight is that God has given us dignity as humans through giving us free will. This free will is necessary, as without it we are sub-human and do not have a capacity to experience love.  We would merely be robots.  I have been married for 9 months to my wife Jac, and we love each other very much. Imagine though that I had met her and forced her to be in a relationship with me, this would not be love at all, but coercion. God has given us the same dignity of responding to him. He does not coerce us into relationship with him.

Some people will ask ‘if God knew that we would sin, why did he choose to give us free will in the first place?’ The issue here is that relational love could not exist without free will. God could have built a world with androids in it, but he chose something more glorious, a world with relational love, and there are potential consequences to that. God decided that it would be more glorious and praiseworthy to have a human race with love, even at the risk of his own children turning their backs on him, than an enormous bunch of robots who are simply programmed to have to respond to him.

The effects of sin

The reality is that God made men and women in the beginning to experience a relationship with him. If we look in the Genesis narrative we see that there was total harmony (Genesis 1:31), but then Adam and Eve chose to disobey God (Gen 3:6-7) and everything changed.  We have continued as a human race in much the same way. As human beings we certainly have a dignity about us, which enables us to do some very positive things: we are able to be creative with technology, draw wonderful art, make fantastic music, advance scientifically and many more things. This comes from being image-bearers of God who is also creative, but sadly we also exhibit the signs of rebellion.

It doesn’t take much to see this in action in other people such as Hitler and Stalin who were responsible for millions of deaths. Each of these dictators clearly misused their free will in order to gain power, and we rightly label their deeds as morally wrong. However, this rebellion is present in our lives more subtly as Jesus pointed out when he said in Mark 7:21-23:

‘For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.’

Each of us has probably also been responsible for the suffering that someone has experienced in their own life. The pain experienced may range from the relatively trivial to the very severe, but it is worth recognising that as humans we are not faultless. Romans 3:23 indicates that we have fallen short of the standard set out by God. We all stand guilty of misusing the free will given to us by God, and we all stand in need of a redeemer.

Why doesn’t God intervene?

One of the things that we tend to ask when evil happens to us is why God doesn’t intervene in situations? My fourth article will be devoted primarily to the purpose that comes out of suffering which God sovereignly allows, but for now I will make a couple of points.

There is an underlying assumption in this question that God never intervenes in any situation. How can we know this though?

God does intervene; if he didn’t there would be alot more suffering than there is. God does restrain the amount of evil that happens in the world. This is part of his common grace to us, if he handed us over to our desires of rebellion completely then the world would be even worse than it is.

Common Grace

This means that there are actually many wars and evil deeds which are prevented from happening. Through common grace God gives anyone the ability to forgive someone instead of holding a grudge (which we would be pre-disposed to do otherwise) which ceases the chain of bitterness and unforgiveness. How often do we see friendships and family relationships break down over something very small, which is not forgiven and escalates until the two parties no longer speak. Without God’s common grace given to all, this would be experienced on every occasion.

However, God does not always intervene in these situations, and this is because he is able to use such situations for good. I’m sure we can all think of things that have not gone our way in life, but we have come out stronger as a result. We will look at this in more detail in a couple of articles time. There will be other occasions where we can’ t see the good that comes from it, and we end up seeing it later on in life, but also times where we won’t be able to see it in this life. This is when we will need to trust God, based on what he has revealed of himself elsewhere. We can be confident even in mystery that God will use it, after all his thoughts and ways are higher than ours (Isaiah 55:8-9), given his perspective (unlike ours) is eternal.

For anyone who watches the news on a regular basis it seems like our world has a considerable amount wrong with it; pain and suffering seem to surround us on every side. Broadly speaking we find the roots of suffering in two places; due to the choices of fellow human beings, and natural disasters like that recently experienced in Haiti. We will have much to say on both of these in subsequent articles, but for now I intend to tackle the issue at hand. Does the very existence of suffering lead us to atheism; that is to conclude that there is in fact no God in control of this world that we inhabit?

Whether it has come from an emotional or intellectual source, I’m sure that anyone who has ever given any consideration to world events has felt a strong sense that ‘the world is not as it should be’. It somehow seems out of sync with a world that a loving God could have made. This is entirely normal and leads us to question how this could be.

18th century philosopher David Hume spoke for many when he summarised this argument:

‘Is he willing to prevent evil, but not able? Then he is impotent. Is he able but not willing? Then he is malevolent. Is he both able and willing? Whence then is evil?’

This sounds very convincing on face value doesn’t it? However, it makes a  considerable assumption in the process; that we are able to determine what good and evil are, quite independently of God.

The problem of defining good and evil

Former atheist CS Lewis realised the difficulties with this line of enquiry:

‘My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?… Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too–for the argument depended on saying the world was really unjust, not simply that it did not happen to please my fancies…consequently atheism turns out to be too simple.’

In short, if we take God out of the equation then the idea of ‘evil’ becomes meaningless. Hume’s question falls apart.  If we assume that there is no God then there is no standard by which we can say that anything is objectively wrong. All we have is subjective preferences (for more on objective moral values click here).  As I mentioned earlier though, if we’re honest we all know that internal tug deep within us, that tells us ‘this is not how it should be’. ‘The world should be just, it should be fair’, and ‘people should not have to suffer’.

If we take God out of the equation then we have to accept that pain, suffering and evil are inevitable and are just part of our world, an inevitable by-product as part of naturalistic evolution. There is no reason why we should feel any sense that things OUGHT to be a particular way at all. We are just mistaken if we think that, it is just our senses messing with us.

Richard Dawkins summarises this rather depressing and hopeless viewpoint:

‘….some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.’

Is that all our lives are though? Pitiless indifference and purposeless? It seems to me we don’t live that way (for more on the origins of meaning, click here), we live as if there is purpose to our existence. As humans we even try to look for purpose in the midst of suffering. Why does it happen? This is something we will look at in the next article.

Conclusion:

Although at this stage we have not looked at why God may allow suffering, one thing is clear: the existence of evil in our world does not prove the absence of God, it merely makes us question why he allows such suffering. It only needs to be possible for God to have a good reason for allowing suffering and evil (even one that we may never know) for this argument to be defeated.

Tim Keller cites that it is almost universally accepted in academic philosophy circles that the argument from evil is not a good argument for atheism. It seems that one of the key reasons for this is that the very definition of ‘good’ and ‘evil’ is so tied up with the need for a divine yardstick that the question becomes incoherent without God.  As a human race we feel a strong inner sense that the world ‘ought’ not to be this way,  that seems to transcend mere preference. This if anything seems to provide a stronger argument for God’s existence than his non-existence. Far from the universe being purposeless and indifferent, in a christian worldview it is possible to find great purpose even in pain and suffering, which we will look at in the next article.

Bad Experience?

This is a commonly asked question, which often betrays a pre-supposition: having to go to church is tantamount to a life sentence in prison. Many people like the idea of a personal connection with God, but that’s my experience, right? What does my spirituality have to do with a load of other strangers?

There may be many reasons that you could think that. It could be that you were brought up going to a church which frankly made joining a crown green bowling club seem exciting (I can relate!!). It might be that you had a bad experience with some Christians before, that left you feeling hurt or rejected. Does this mean you should reject church for good?

In our modern day cynicism, alot of people get very scared about the idea of leadership; what does it mean that people are ‘in authority’ over me? That may trouble us – what will these people ask of me, they may want my time, talents and money? I can understand some of these concerns but whatever your experience (or lack of one) we need to take a look at what the bible says, rather than allowing our feelings or 1 or 2 previous bad experiences set our course instead.

Being a Christian

I need to be very clear at the outset that going to church does not make you a Christian, in the same way that being sat in a pub does not make me a pint of lager. We don’t just become a Christian by association, but we need to recognise our need to respond to Jesus individually. He has laid down his life, to pay off our debt to God. Ephesians 2:8-9 says that we become Christians because of a free gift that God has given us, through Jesus Christ. We do not contribute anything to God’s favour by coming along to church, or any other perceived good behaviour. It is unmerited favour, there is nothing we can do to get God to love us anymore than he does already! You need to make that choice to accept Christ’s work done on your behalf though (Romans 10:9).

Find out more about what it means to become a Christian here.

The Body of Christ

Despite the fact that a relationship with God is something to be enjoyed and accepted on a personal level, we are actually part of something much greater than this. 1 Peter 2:5 teaches us that we are ‘living stones’ as part of God’s house. Some of you may have been brought up to think that the church is the old looking building that people meet in. It really isn’t, it’s the people that God has brought into relationship with him. 1 Peter 2:9-10 reminds us that God is bringing together a people for himself, to bring glory to his name. You are a part of this!

God has made us all as different individuals with different talents. In 1 Corinthians 12 Paul reasons that we are like different parts of the same body, with skills to use. If parts of the body like an eye or a foot are missing then the body does not function to its fullest effect. Whatever gifts you have been given by God (You may not even know what yours is yet) as a church body we need your gift to become a stronger and more mature church like God wants us to be. Don’t deceive yourself, you have something to offer and it really matters. Whether you walk into a church which looks slick and is running amazingly, or a small one, God has particular things for you to do.

Become sharp

Christian life was never meant to be lived out on your own as we are reminded in scripture (Hebrews 10:25). We need other believers to spur us on in our faith, and to become mature people who know and are passionate about Jesus.

Wayne Rooney is a supremely gifted footballer as an individual, but ultimately he plays for Manchester United and England. This is where his true identity as a footballer is found, within a team context. He could play in his own garden, doing keep me ups but he is hardly fulfilling his purpose. How much more he accomplishes when together as part of a team; he wins Champions League trophies, Premier Leagues, FA Cup’s and (hopefully!!) the World Cup. How true this is for us as Christians too. Our spiritual experience is enormously impoverished by isolating ourself from our church family.

I’ve been a Christian for 21 years at the time of writing this and I’m still learning how incredible the God I know is. It really is a lifelong exploit and joy! I have needed other Christians to keep on spurring me on and sharpening me (Proverbs 27:17) along the way. Likewise, these Christians will need you to spur them on, just like you need them too. Conversely, when I have rejected time with other Christians I have seen this passion start to fade, and become a very faded and passive version of what God has made to be. My thinking becomes worldly, and my life becomes totally predictable. That is not a full life that Jesus saved you for.

Church -The passion of Jesus

Jesus is the most passionate person in the universe about the local church. He said ‘I will build my church and the gates of hell will not prevail against it’. In Ephesians 5, we hear that as a corporate body of believers we have become the bride of Christ. Now if you’re a bloke this may sound a bit weird, it may seem like you need to be a girl to appreciate this, but the point is that Jesus died for a people, not just an individual and he is building something significant to testify about him to the world. God wants to show off his different works of art to the world (Eph 2:10) in the form of church, a vast collection of redeemed lives to a broken world.

American Pastor Bill Hybels summarises this vision superbly:

‘I believe that the local church is the hope of the world…If they get it and get on with it, churches can become the redemptive centres that Jesus intended them to be. Dynamic teaching, creative worship, deep community, effective evangelism, and joyful service will combine to …strengthen families, transform communities and change the world.’

God is passionate about building his church, all over the world. It isn’t perfect, there are problems, but he is totally 100% committed to churches built on a foundation of Jesus. It follows that if you are a Christian you too would look to follow Jesus’ teaching, to build his church and make his name famous in the area where you live.

This is not an optional extra for those that are extra keen. We all belong in the local church. This is where we will thrive. It might be that you’ve been away from church for a season, I warmly invite you to consider checking out a good bible believing, Jesus-worshipping church in your area and quickly commit to one.

Looking for a church?

Based in Brighton, like to visit CCK? click here

We belong to the New Frontiers family of churches based all over the world.

There are many other good bible believing churches which are part of the Evangelical Alliance:

Mulled cider & Love actually

In the last few weeks I have (like everyone else) been preparing for Christmas, and been doing my best to avoid going into Brighton. I have been enjoying that wonderful phenomenon known as online shopping, or more specifically Amazon.com. My wife Jac has also started to fill our home with those classic Christmas tunes again, Band Aid, Mariah Carey and others.

Christmas is a time of year that is associated with many different things for different people. It is often thought of as time to spend with our families and close loves ones. Many others will also crack out ‘Love actually’ on DVD yet again, have a few glasses of mulled wine (or cider ideally), and of course buy one another presents, some of which will no doubt be subtly making there way onto ebay in early January. If any of my family are reading, don’t worry I wouldn’t dream of it!

For others, Christmas may be a time that some will dread for a number of reasons. The struggle to fund sufficient presents, awkward conversations within a fractured family, keeping up appearances for a few days with distant relatives and for some, acute loneliness. Is this as good as we can hope for?

Where does Jesus fit in?

In recent years it may seem surprising that in what is often considered a more secular culture, there have been a number of songs recorded about Jesus by artists such as U2, The Killers, Green Day, Kanye West, REM and even Marilyn Manson. Whatever you think of him, Jesus still occupies a central part of our culture.

Jesus was a remarkable man, and according to a recent survey taken in June 2009 (published in The Daily Telegraph) around 33% of the UK population, say he is the dead person that they would most want to meet, ahead of figures such as Princess Diana, Marilyn Monroe, Shakespeare and Einstein. However, he is more than just a famous dead man. Jesus made some startling claims while he was on earth, he claimed to be God and not just to be a good human moral teacher. As the author CS Lewis writes, ‘he didn’t leave that option open to us, he didn’t intend to.’

Christmas celebrates the time when God put his plan of redemption for the world into action. Jesus voluntarily left behind the glory of heaven, to become a servant for humankind, a sacrifice and a substitute for the wrong we’ve done. As humans we’ve been made as relational people, to experience the joy of love. This love is wonderfully experienced in our personal relationships with one another, but there is an ultimate one that we have been made for, with our creator.

The key doesn’t fit the lock

As people we often talk of a sense of emptiness that there is in our lives, in our quest for meaning and purpose. We try many different things for satisfaction, even good things and try to squeeze them into ultimate things. The key does not fit the lock though. Consider the way that we try to define ourselves and find security and our identity in relationships, friendships, money, musicianship, a sportsman, a lover. None of these things are bad in and of themselves, but they were not designed to be the supreme definition of our lives. How could they? All of these things will come and go, they fade over time. There is only one thing that is truly unfading and will satisfy us completely, found in Jesus Christ.

We are out of sync with God, because we have all gone against him in our lives. We have elected ourselves as the decision maker, the purpose creator and the rock upon which all other things must be built around. This is what the bible calls sin, falling short of his perfect standard, in word, thought and action. The consequence is that we are separated from our perfect holy creator, and because God is just, he can’t just overlook our errors like some modern parents do with a spoilt child. Action needed to be taken.

Descending: God comes to us

Christmas celebrates God coming among us, in the first stage of his mission which would be completed at Easter with Christ’s death and glorious resurrection. He took upon himself the sin of the world, because we can’t earn our way to God. We couldn’t do enough good works and karma to achieve the necessary 100% perfect standard. Religion teaches us to try and ascend to God, Christianity teaches that God descended to us. This is crucial.

Jesus came to earth so that we could experience reconciliation. Jesus is in the business of mending relationships, firstly our relationship with God, but also our relationships with others.

We live in a world full of broken and wounded people who need to experience reconciliation with family members, neighbours and former friends. This is possible only when we see that through Christ justice was accomplished on the cross, sin was paid for, grudges can be dropped, forgiveness can be extended.

Conclusion

More than 2000 years ago, the God-man Jesus Christ came and dirtied himself by getting involved in human culture. He showed that he is not a distant God who created the universe and left it to chance. The incarnation of Christ is the central point of human history. We date our history around him, and history has never been the same since.

Today, consider the impact that the birth of Christ could have on your life. Whatever your situation this year, there is one who knows your every need, who restores relationships, and gives you a complete and unshakeable identity because of his love and compassion for you. He has made himself accessible, will you respond?

If you want to know more, why not come to our Christmas service.

Surely one of the most misunderstood things in the UK today is what it means to become a Christian. Because of the confused culture that we live in, I will need to start by dispelling a few myths about what it doesn’t mean along the way!

So simple

One of the amazing things about the Christian message is that it is so simple that even young children are able to understand it for themselves. This is one of the major stumbling blocks for so many people; that becoming a Christian requires a real sense of humility to accept it. We live in times where generally we like to have felt that we have earned whatever we get in life. If we have got a beautiful wife, it’s because we are sufficiently good looking, powerful or wealthy enough to attract them. If we have got a good mark in exams or coursework, it’s because we have been competent enough to achieve it. In essence we like the idea that things work on a system of ‘karma’.

The big story

However, the values of Christianity are quite different. The grand story of the Bible  goes like this: In the beginning God was intimately involved in the creation of the universe, and looked upon it and saw that it was good. He was thrilled, in much the same way that we are on one of the amazing nights where we gaze up at the skies and are in awe of what we see. He fashioned men and women in his image to come and steward the earth.

However, it was at this point that the first man and woman (Adam & Eve) were tempted to go against God and they decided to disobey God in their desire to become equal to God, and having autonomy and power themselves. When they committed this offence, they put a barrier between themselves and God.

Like Father like son

As the human race has gone on, things have not changed. As our forefather Adam set the precedent for how we would behave. The bible says that we are all individually inclined to go our own way, to want to be God ourselves, and to be the judge for how we want to live our life. Romans 3:23 says the very sobering words. ‘For all have fallen short of the glory of God’.  In short, we find ourselves in a mess and separated from the very creator who we were made for relationship with.

Around 100 years ago, The Times newspaper invited a number of key thinkers and philosophers of the time to write essays on the question ‘What’s wrong with the world?’.  One man’s response was short, very short in fact: ‘Dear Sirs, I am, Sincerely yours, G.K. Chesterton’. There is something very refreshing about this witty yet deeply truthful response.

In 21st century Western culture we want to blame almost everything on other people; we may laugh when we hear the latest ridiculous lawsuit filed against a company ‘for eating cheese that was so cheesy it caused mental distress’, but we tend to pass the buck often whether its our family upbringing or some other circumstance. We need to face up to the truth: we are guilty of doing wrong.

Jesus enters the arena

I’m so glad that wasn’t the end of the story and that God didn’t just leave us stranded in our guilt and shame. Jesus Christ the second member of the Trinity, came down to earth and entered human history, that is God-in-human skin. He added humanity to his divinity. He left the glory of his heavenly throne, not to be served by us, but to serve us. How remarkable is that!

Having lived a relatively low key life, he went on to teach the most phenomenal and radical teaching, and healed many. Thirty-three short years on from his birth he was to be brutally crucified. The worst thing was to happen in history; the death of the Son of God. Who could have thought this terrible evil and injustice upon an innocent man could become such a liberating truth for us?

Grace triumphs

This is, remarkably, exactly the way that God chose to demonstrate his justice and his love for us. Jesus on the cross took the penalty for all of our guilt, for both the things that we did which we shouldn’t have done, and the things we should have done that we didn’t do. For every time that we spoke out in a hateful way against a friend or family member, and for every time we didn’t walk across to help a stranger in need.  All of these events, although they were sins against the people involved were sins against him.

Becoming a Christian means recognising this simple fact, and knowing that karma will not be enough to deal with it. The U2 singer Bono rightly acknowledges the following:

“I’d be in big trouble if karma was going to finally be my judge. It doesn’t excuse my mistakes, but I’m holding out for Grace. I’m holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don’t have to depend on my own religiosity.”

Like him or loathe him, this is an interesting admission from a man who has done much to try and make the world a better place, more than most. Yet he knows its not enough!

We can’t pay our way back into a relationship with God, the price is way too high. The only man who was in credit with God, Jesus, paid it all for us. The question is will we accept this free gift of Grace?

God’s grace was given to us, because of the exchange that took place. Jesus took all of our sin on the cross, and then three days later he rose again to show that he had conquered this evil and even death ultimately! We now have the opportunity to know God personally in this life, and we will spend eternity with him in heaven too.

Conclusion

So becoming a Christian does not mean we are British, that we went to church when we were younger. It doesn’t mean we are a good person, in fact it means recognising that we are not good enough. We are all in the same boat, whether we’ve been raised going to church or not, we were all cut off from God, but we all have equal opportunity to accept what Jesus did for us on the cross and to know God personally.

Romans 10:9 says the following:

If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.

If you know that you’re at this point where you are ready to go for it and accept Jesus into your life, then its worth speaking to a friend who you know has a personal relationship with Jesus, and come along to a good lively bible believing church, who will be able to help you develop your relationship with God further. If you’re in Brighton, we’d be delighted to have you along at CCK. For further information, click here.

If you consider yourself a sceptic about Christianity or a Christian who is looking for honest answers to some of the toughest questions, then this book was quite simply written for you. Tim Keller is a pastor in New York, who has put into writing the kinds of questions that he is asked on a regular basis about Christianity such as ‘ How can a good God allow suffering?’, ‘Hasn’t science disproved Christianity?’ and ‘How can a loving God send people to hell?’

In this book, Keller takes an unusual approach to defending Christianity, in that he essentially divides the book into two. The first half is dedicated to answering objections that are often raised against Christianity, but in the second half of the book he somewhat changes his approach. Many people often believe that the burden of proof is on Christians to show why they believe in ideas that go beyond mere naturalistic thinking. However, Keller shows very clearly through philosophy, literature and reasoning that there are in fact many assumptions made in atheistic and agnostic worldviews in practice; such as when we consider the origins of moral values, and indeed meaning in life, amongst other things that are a significant problem.

Tim Keller manages to come across as thoughtful and persuasive while maintaining an intellectually credible yet accessible work.  Overall, I would suggest that this book is a must-read for anyone, whether you consider yourself a person of faith or not. This will challenge many of your pre-suppositions to the core.

Some people believe that it is rather egotistical of God to demand that he has worshippers. This seems to many people to show God as a kind of overly insecure version of a teenage rocker, who has had a few knockbacks from girls in the past (before he was famous perhaps), and now needs the constant love and adoration of his fans to cover over these previous rejections!

So this begs the question, is God an insecure ageing weather man up in the clouds, desperately looking for an ego-boast, before his fragile little heart can take it no more and he goes to sit in a corner and quietly cry himself to sleep because he is not popular?

The Sufficiency of the Trinity

One of the first things that we learn about God in the bible is his Trinitarian nature. This is what Christians refer to as the holy trinity; Father, Son and Holy Spirit. Although the word ‘Trinity’ is not actually used in the Bible the concept is very clearly implicit within it. In Genesis 1:26 we see that God says he is creating people in ‘Our Image’ clearly showing that God is plural. Please do not allow this to confuse you, there is one God but three persons within the Godhead. In Matthew 3:16-17 we see another time where at Jesus’ baptism all three persons are present in differing roles.

We will discuss the concept of the trinity at greater length in our up and coming article: What is The Trinity?

The main thing for now to understand is that God the father actually lives in perfect community, with the other two people, Jesus and the person of The Holy Spirit and has done for all of eternity. Because of this perfect relationship (and therefore perfect love) which is experienced, there is no need within God for anything. He is completely self-satisfied (Acts 17:25). He is not requiring us to believe in him for some kind of ego-boast. God is not an ego-maniac.

Isn’t the universe enough for God?

It was out of this state of perfect love that God decided to express himself by creating the universe, and everything else that we see before us, the vegetation, the animals and also ourselves. It may seem surprising but in this vast universe the pinnacle of God’s creation was actually men and women (Genesis 1:26-27). Regardless of whether you believe that this came about through God creating each creature on earth through a process of evolution, or by special creation, one thing we can be sure is that we are no accident. The writer of Psalms says that we have been ‘fearfully and wonderfully made’ (Psalm 139:14). God has taken great care to make sure of our very existence, and the very details of our life.

We need God

The reality is that we have been made with a desire for eternal things (Ecc 3:11). The meta-narrative (or over-arching story) of the bible is that despite the perfect creation in the beginning, we have turned our backs on God, and have fallen short of his perfect standard (Romans 3:23). This means that both our lives and the world we live in is no longer what it should be. This shows us that we need God, not that he needs us. He has promised to renew all things through the Jesus Christ.

We all have a desire to worship

It is very clear that as humans we all worship something. It may sound very primitive and like the kind of thing that people did in ancient times, but if we are not talking about simply bowing down to statues then it becomes obvious.

We all give our best time, money, dreams and passions to something, and this can become the thing that we use to identify ourselves by. This could be absolutely anything, and more often than not it’s a good thing which we have gone and made the ultimate thing.

One example would be having a relationship with someone. This can in itself be a good thing, but if we make this the ultimate thing in our lives then we end up disappointed because the other person may fail us, dump us or even if it lasts, will never treat you perfectly and will not save you for eternity. God on the other hand will never desert you, loves you perfectly as a father and offers you eternal life. He is the only one that we should bow down worship.

Conclusion

The early church father St. Augustine once said, ‘Our hearts are restless until we find our rest in him’. Far from God being needy, it turns out that we need him for fulfilment in this life, and in order to be transformed and to experience eternal glory and perfection in the next. Because God is a completely just judge, he can’t simply turn a blind eye to all the evil that goes on. It had to be paid for, on the cross, by Jesus. If we put our trust in him then we can know this wonderful God personally (Romans 10:9).